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Ellie Grace, MA | Yoga Educator & Teacher Trainer

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© Alejandro Gonzalez

What is trauma informed yoga?

November 21, 2022

Understanding trauma means understanding how it impacts the brain, the body and our sense of safety, connection and trust in life.

The word trauma comes from the Greek word 'wound'. It really refers to our response to an experience and the effects of an event, rather than the event itself.

There are several therapeutic definitions of trauma but the best way of understanding it is through the lens of disruption, disconnection and disarray.

When human beings are traumatised, we're effectively stunned into a state of deep shock.

The human brain - which developed over millennia to support our survival - goes into disarray, the connection between mind and body is severed and the brain no longer receives essential 'biofeedback' from the body (signals like hunger, cold, discomfort and butterflies in the tummy).

When unresolved, trauma will continue to send signals around the body that a threat is imminent, meaning a traumatised person continues to live in a state of ongoing crisis.

In most cases we'll become disassociated from our bodies as a way of coping with unbearable pain, helping us to understand why maladaptive coping mechanisms such as drink, drugs and self harm are common numbing techniques.

Typically, trauma-impacted people will lack an organised sense of purpose, will commonly react out of context, have inflated responses to threats, and do not feel safe in their own bodies - or may not even be aware of them.

At the heart of Trauma-Informed Yoga is an evidence-based approach that helps people regulate their nervous systems so they can move from a state of hyper- or hypo-arousal to one of regulation, balance and safety.

Critically what trauma informed yoga does is reconnect the pathways between the brain and the body to establish a sense of safety within one's self.

When we work in a Trauma-Informed way, we're guiding people to reconnect with their bodies in a way that feels safe, trustworthy and mindful.

Placing emphasis on personal choice and agency, we give people the tools to tolerate and even befriend their full experience, no matter what it holds.

Over time, students viscerally override the trauma signals, learn to recover what's been lost and potentially experience 'post-traumatic growth' so that their lives can become meaningful and enriching far beyond what they've suffered.

THE TRAUMA INFORMED YOGA, SOCIAL CHANGE & MINDFUL BUSINESS MENTORSHIP

I offer a 4-month online mentorship for yoga teachers to deepen your understanding of trauma, the mind-body connection and the evidence basis for yoga. As well as building confidence and learning how to make a greater impact teaching yoga, you’ll do a deep-dive overhaul of your relationship with money, learn how to grow your work and develop a socially-motivated pilot yoga program of your own.

This program is informed by over a decade in the field of yoga research and experience working with a wide variety of traumatised populations.

Find out if this training is for you https://ellie-grace.com/teacher-trainings/2020/4/28/online-coaching-group-becoming-a-trauma-informed-yoga-teacher

In Healing, Why yoga works, Yoga Physiology Tags Trauma-specific yoga, Trau, Trauma, Physiology of trauma, Nervous system in trauma
trauma yoga training

© Alejandro Gonzalez

How Does Trauma Informed Yoga Support Healing?

September 29, 2022

How does trauma impact us?

Trauma is an embodied experience – which is to say that in order to work with trauma, the body must be involved in treatment.

To understand how trauma impacts the mind-body relationship we must look at how the body responds to stimuli:

When the body perceives a threat to its safety, the sympathetic portion of the nervous system releases adrenaline, cortisol, epinephrine, norepinephrine and noradrenaline. This reaction, known as fight-or-flight, activates the body into escaping by increasing the heart rate, speeding up the breath and sending blood to the muscles so they can run. All the systems of the body co-operate in order to flee danger.

Once the perceived threat has passed, the parasympathetic portion of the nervous system releases serotonin, dopamine and endorphins, the hormones responsible for soothing the nervous system and bringing the body back into rest-and-digest.

In both systems the hormones are activated by neurotransmitters which work (in a healthy person) in companionship with all the other systems of the body: cardiovascular, respiratory, immune, endocrine, and digestive. However, homeostasis – the body's natural ability to return to a state of equilibrium – is disrupted in the traumatised mind-body as the nervous system often finds itself on constant high alert, scanning for danger.

Traumatic experiences – which range from verbal/sexual/physical/emotional abuse to war, natural disasters, illness, loss and accidents – can leave a person in a state of persistent arousal, most especially if the trauma is repeated or unresolved (i.e. has not been worked through the mind-body system with therapeutic modalities).

A state of constant arousal – where the amygdala and prefrontal cortex (responsible for activating fear and making decisions, respectively) – will, eventually, result in an over-exertion of the sympathetic reaction and the release of adrenaline, which can lead to adrenal fatigue.

Equally, the body is liable to process and store complex emotions surrounding the traumatic event(s) which can lead to physical manifestations of the mental/psychological pains. This is often where disease ('dis-ease') arises. And when the body becomes a storehouse of unresolved trauma, and physically painful, the mind will do what it can to dissociate from the body – a feature of trauma well-known to those who use diversion tactics to render their bodies insensible; whether that's through drink, drugs, sex or self-harm.

The brain and the body are connected by the vagus nerve which manages and communicates responses between the two via the nervous system.

When a person undergoes traumatic experiences that are not tempered by the body's natural ability to reset itself to rest-and-digest, the pathways of communication become blocked and the mind begins to dissociate from the messages it receives from the body.

This degree of dissociation can lead to severe energetic blocks in the body (which manifest in disease and disruption to the immune system in particular) as well as an over-emphasis on the identification with the mind. This mind-as-self perspective is typified by persistent negative thoughts, depression, anxiety, panic, fear and endless replays of traumatic experience. The mind, effectively, gets caught in a self-destructive loop.

How can trauma informed yoga help?

Specific emotions induce changes in our breathing patterns, and voluntary changes in our breathing will induce specific emotions. Trauma informed Yoga works to bring the body back into presence through mindful breath and movement in such a way as to free the mind from 'top-down' activation so as to awaken the natural wisdom of the body.

A conscious, slow and full exhalation will activate the parasympathetic nervous system and alter the activity of the vagus nerve to open connection between mind and body. An inhalation will energise and innervate the organs, the lungs, the glands, the heart and the brain.

When we combine conscious breath-work with mindful movement we create the opportunity to witness how our body responds to the challenge – both mentally and physically – and to use our observation to take a new direction.

When we meet resistance, boredom or frustration we can use our attention on the breath to soften the mental reaction, slow the mind and calm the physical systems of the body. In this way, when there may not have appeared to have been a choice about where we find ourselves – both in life and in practice – we create a choice for ourselves as to how we react. We come to see that the voluntary change in breath corresponds to a voluntary change in outlook and that the simple act of breathing is available to us at all times and in all situations.

Let’s dive deeper

The positive feedback system works like this: the body holds a posture, say Warrior 2, for longer than it might like to. The muscles work hard to keep the spine straight, the front leg bent, both arms extended and straight. After a few seconds, the mind chips in and asks to stop, complains about the pain and the tension in the lower back, gets bored and wants to do something else. This is totally normal. This is where the breath comes in and why it is so crucially important to our trauma informed yoga practice: without it, we are simply not practicing yoga, but gymnastics. In order to quiet the mind and train the brain we draw on the breath, inhaling deeply and exhaling fully. We stay with the movement of the breath at all times, in every posture.

And in a nutshell, this is why: the sympathetic portion of the autonomic nervous system (ANS) flares up in response to the stress of holding a pose, sending messages to the brain that puts us into 'fight or flight' mode. By breathing deeply and steadily, we activate the parasympathetic or 'rest and digest' response in the ANS that counteracts this stress signal, leading to a soothed state of being. The more we practice, the stronger the feedback between the two responses becomes, meaning that when we're faced with stressors and aggravations from daily life, our neural memory knows how to maintain our arousal at a comfortable and safe level.

In short, we become calmer and more easily able to handle life's ups and downs with greater ease. This is why trauma informed yoga has shown to be especially effective for war veterans and PTSD sufferers - in fact, any population used to running on 'high alert' in such a way as to exhaust the adrenal system.

Through breathing mindfully we provide a portal to interoceptive awareness and notice our ability to self-soothe, to trust in the safety of our own bodies, to increase social engagement and to nurture a healthy and reciprocal co-regulation of the physiological and psychological states. As a result we find ourselves better able to regulate our emotions, limit defensive reactions, cooperate, connect and love in a way that is deeply healing to the traumatised mind-body organism.

Now we know what happens in the body and brain of an individual suffering trauma, we can use evidence-based, trauma informed yoga practices as part of a broader program of therapeutic treatments to help patients feel safe in their bodies again.

Once students learn the basics of posture and breath, they not only reduce the need for medication, but are empowered to self-regulate and find their own pathway to peace. And while trauma informed yoga alone can't heal the effects of trauma or change past events, it can act as a crucial ally in bringing us home to ourselves, and embracing the present moment for whatever it holds. As Thich Nhat Hanh writes, 'There is no way to peace. Peace is the way.'

For more information on how to create social change by becoming a trauma-informed yoga teacher and mindful business owner, enrolment for our next training is now open.

In Healing, Why yoga works, Yoga Physiology Tags Trauma-specific yoga, Trau, Trauma, Physiology of trauma, Nervous system in trauma
© Emma Myrtle

© Emma Myrtle

Reflections: How Yin Has Affected My Practice & The Psychological Benefits of Yin

August 15, 2018

'To live is so startling, it leaves little time for anything else'

– Emily Dickinson

Introduction

Quite unexpectedly, this week's yin training presented an opportunity to leave the safety of my worrisome mind and to sink myself deeper into the practice of softening. I've been strongly aware of a mental state that has kept me gnawing at my own self, the question hanging over me in every waking hour of how to do what I'm doing in a sustainable, financially rewarding way.

I never planned on being a yoga teacher. In fact, the practice found me and at a time of intense grief and personal loss, scooped me up and provided therapeutic, physical, emotional and spiritual structure to a world that had been whisked out from under my feet. On finding moving meditation through mindful Hatha practices, I had, for the first time in my life, a way of managing – observing, accepting and processing – the pain I was experiencing.

And so I followed the path of yoga; the one that rolled out ahead in the most expansive and welcoming of ways. In my first teacher training at the Sivananda ashram, they systematically worked to break our egos and to make supple our minds while strengthening our bodies. In training I experienced the boundless joy of being at home with myself, the world and its people. And from there, I moved to the other side of the world to study yoga at Masters level, keen to intellectualise the process of becoming that I had witnessed.

My search for an understanding of what happens to the heart when it is broken open and becomes itself a mystic and a wanderer came to an abrupt end when I presented my thesis and took the decision to return to London to create my work. After two years away from this city, which is hard and closed, married to the material and sceptical of the spiritual, I had a different view of yoga to that which I'd studied on the west coast of the States. The path of yoga and the path of the heart seemed to be confused by yoga as physical exercise; a trend and a fad. And my wish to teach people what I knew to be true – that a practice offers relief, and a vast opening into the wonders of life – has been constantly undermined by the necessity of making a living in this world. What, in the early days of practice felt like gifts of insight, growth and awe, now feel like postcards from a trip taken many years ago.

All this is to say that the last 6 years of being awake in the world, on the seeker's path, has been a challenge of enormous proportions. At once simple and profound, the process of awakening has also been pyschologically disruptive to say the least. My monkey mind and its endless chatter has tried to sabotage my practice for as long as I've loved and benefitted from it. And my return to London has been a time of intense worry and rumination over whether my knowledge, study and wisdom can find material counterpart in a society that values status and income as markers by which to rate success.

 

The Practice

“The breath changes and you change. Nothing stays the same, yet there is constancy. The breath reminds us that we are here and alive: let it be your anchor to the present moment.”

- Elana Rosenbaum, 'Guided Meditation: Awareness of Breathing'

Yin practice. Though I've been teaching yin for a few short months and have interspersed my Hatha sequences with yin throughout the years of my own practice, this was my first teacher training and immersion in the practice. While the theory and physiological information have been reminders of that which I've studied durring TTC and my MA, more than anything I've felt the training to be a personal retreat; a drop into present-moment awareness and a softening of the harsh and pushing London mind that's returned.

The slowness and the depth of an inch-by-inch practice returned me to the realisation and remembrance, as the manual says, of “gradual training, gradual practice, gradual progress”. In slowing into my body I slowed and softened the edges of my mind. I remembered what it was to let spaciousness and stillness be my guides, and for the weight of mental activity to slip away through my ears. Here I'm reminded of Einstein's adage: “we can't solve problems from the same level of consciousness that created them.”

Releasing tension from the body, I felt tension and impatience releasing from the mind and by consequence, my anxieties around past and future events. Grounded, central to myself, and aware of my surroundings in a state of peaceful attentiveness, this yin practice has brought me closer to myself, like a good friend in embrace. And as I transition into the next phases of my creative, intellectual and professional life, I am reminded at the heart level what it means to trust, to surrender and to receive.

In Healing, Why yoga works, Yoga as therapy, Yoga Physiology, Yin Yoga, Teacher Training Tags Yin Yoga, Yin Practice, Yin, Psychology, Releasing Tension, Growth, Expansion, Learning, Returning to the mat

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लोकाः समस्ताः सुखिनोभवंतु

Lokāḥ samastāḥ sukhino bhavamtu

May all beings everywhere be happy and free. 

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